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May the Lord keep you waiting, working, watching, that when He comes, you may have the blessedness of entering upon some larger, higher, nobler service than you could accomplish, now, for which you are preparing by the lowlier and more arduous service of this world!

Los Angeles Herald, Volume 39, Number 89, 8 January 1893

God bless you, Beloved, and if any of you do not know my Lord and, therefore, do not look for His appearing, remember that He will come whether you look for Him or not. And when He comes, you will have to stand at His bar. One of the events that will follow His Coming will be your being summoned before His Judgment Seat—how will you answer Him, then? How will you answer Him if you have refused His love and turned a deaf ear to the invitations of His mercy? If you have delayed, and delayed, and delayed, and delayed, how will you answer Him?

How will you answer Him in that day? LUKE Verses 13, And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me.

And He said unto him, Man, who made Me a judge or a divider over you? Our Lord kept to His proper business, which was the preaching of the Gospel and the healing of the sick. We find, in these days, that the minister of the Gospel is asked to do almost everything. He must be a politician. He must be a social reformer. He must be, I know not what! If I can preach the Gospel, I shall have done well if I do that to the glory of God and to the salvation of men.

Surely there are enough people to be judges and dividers, there are quite sufficient politicians to attend to politics and plenty of men who feel themselves qualified to direct social reforms.

Index to Modern Sermons: (When the page is not given, the volume has an Index of Texts.)

Some of us may be spared to attend to spiritual affairs. Jesus gave His hearers a good moral and spiritual lesson from the occurrence which they had witnessed, and then passed on to speak of the matter which always occupied His thoughts. And He spoke a parable unto them, saying, The ground of a certain rich man brought forth, plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? How can I keep it all to myself? And he said, This will I do: I will pull down my barns and build greater; and there will I bestow all my fruits and my goods.

And I will say to my soul, Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry. But God said unto him, You fool. He minds the main chance. He is a fellow plentifully endowed with good sense and prudence. This night your soul shall be required of you. Then whose shall those things be, which you have provided? So is he that lays up treasure for himself, and is not rich toward God.

His charity began at home and ended there. He lived only for himself.

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And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what you shall eat; neither for the body, what you shall put on. The life is more than meat, and the body is more than raiment. Have no anxious, carking care. Do not be looking after the inferior things and neglecting your soul. Take care of your soul—your body will take care of itself better than your soul can.

The raiment for the body will come in due time, but the clothing for the soul is the all-important matter. Therefore, see to that. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls? And which of you with taking thought can add to his stature one cubit? If you, then, are not able to do that thing which is least, why take you thought for the rest?

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which is today in the field, and tomorrow is cast into the oven; how much more will He clothe you, O you of little faith!

And seek not you what you shall eat, or what you shall drink, neither be you of doubtful mind. For all these things do the nations of the world seek after: and your Father knows that you have need of these things. He knows that you must go and work for these thing, but He would not have you fret and fume about them.

But rather seek you the Kingdom of God; and all these things shall be added unto you. Thrown in as a kind of make-weight. You get the spiritual and then the common blessings of life shall be added unto you. That is your share. Others may have inferior joys, but you are to have the Kingdom of God! The Lord could not give you more than that and He will not give you less. Sell that you have, and give alms. Do not merely give away what you can spare, but even pinch yourself, sometimes, and sell what you can that you may have the more to give.

Provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches, neither moth corrupts. Put some of your estate where it cannot be lost. For where your treasure is, there will your heart be also. You can be sure of that. Your heart will go after your treasure and, if none of your treasure has gone to Heaven, none of your heart will go there, either. Let your loins be girded about, and your lights burning; and you yourselves like unto men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately.

Our Lord constantly reminded His disciples that the time would come when He must leave them for a season, but He always kept before them the thought of His return and bade them watch for Him as those that wait for their lord. Blessed are those servants whom the master, when he comes, shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And this know, that if the good man of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. As he does not know when the thief will come, he is always watching.

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Be you therefore ready also: for the Son of Man comes at an hour when you think not. Then Peter said unto Him, Lord, speak You this parable unto us, or even to all?

And the Lord told him that, while it was spoken to all, it had a very special bearing upon Apostolic men, upon preachers of the Gospel, ministers of Christ. And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he comes shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he has. Just as Pharaoh made Joseph ruler over all Egypt, so, when men have done well in the ministry of Christ, He will promote them, and they shall do still more for Him.

But and if that servant says in his heart, My lord delays his coming, and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; the lord of that servant will come in a day when he looks not for him, and at an hour when he is not aware, and will cut him in sunder.

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This is a truly terrible expression! We are sometimes charged with using too strong expressions with regard to the wrath to come. It is quite impossible that we should do so, even if we tried, for the expressions of the Lord Jesus are more profoundly terrible than any which even mediaeval writers have ever been known to invent! And will appoint him his portion with the unbelievers. The worst portion that any man can get is with the unbelievers! Are there not some here who may, in this verse, see what a dark doom theirs will be if they are among those who are described as being cut in sunder, and having their portion with the unbelievers?

So that there are different measures of responsibility—there are degrees in guilt, and degrees in punishment.

The Metropolitan Tabernacle Pulpit - 1879 - Volume 24

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. O my Brothers and Sisters, let those of us who are privileged with the possession of the Gospel, and privileged with any amount of ability to spread it, enquire whether we could give in a good account if the Lord were to come tonight and summon us, as stewards, to give an account of our stewardship.

English as Author Hoare, E.

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