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Find out more about sending content to Google Drive. I shall cite page numbers to Harp's book parenthetically in my own text. I am grateful for the comments and suggestions of two anonymous reviewers on an earlier draft of this essay, which enlarges upon my review of Harp's book in Fides et Historia Mt Augustine of Hippo, On Baptism 5. See similarly Prichard , Robert W. Harp notes that low-church Evangelicalism flowered in the American Episcopal Church after the War of p.

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On the considerable intellectual rigor, however, of classically modern historical-theological research, at once deeply speculative and sceptical of traditional authorities, see Frei , Hans W. See all of ch. Harp disagrees here with Woolverton about the degree to which Brooks subscribed to evangelical doctrine at the point that he graduated from VTS p. By infallibility Brooks meant not only papal infallibility cf. Harp especially uses this essay in his fifth chapter.

See, e. An exception to the pattern may be at pp. That most Episcopal seminaries used Burnet's commentary until the s provided a basic coherence to Episcopalian theological discourse. The church began a gradual retreat from the Course of Ecclesiastical Studies, however, that culminated in a General Convention resolution in supplementing the course of studies with a massive list of alternative texts.

See Prichard , , The Nature of Salvation , pp.

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See Lindbeck , George A. Harp negotiates Brooks' ecclesiology in an intriguing but all too brief comparison with Roman Catholicism at p.

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Reno , R. One thinks, analogously, of nineteenth-century Roman Catholic manualist scholasticism, churning out less and less inspired schematizations and regurgitations of the master.


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